The Weight of a Body

Sometimes I feel I am barely a body,
a tenant by chance in a lodging of flesh.
Its hunger, its sweat, its carnal desire
seem to weigh down the flight in my chest.

A temple, a gift, a lease on this life —
I’m supposed to be finite and yet satisfied?
And what of this nagging, persnickety tug
on my heartstrings? Damn, he’s so cute I could die.

I’m more mind than meatbag, or so I might think;
I’m inclined to decline the things it requests.
I’ll mind-over-matter it! That is, until
the weight of my body makes clear its behest.

The things that I’d do to be by his side…
WAIT NO. You stop that. Dumb body. Behave.
Just take a deep breath and try to be cool;
he’ll think you’re a weirdo — or worse yet, he’s straight.

I’ll try to remember that bodies are good,
though twisted and tongue-tied’s my talking untucked.
I wish I could scrape off the rust in my brain,
’cause right now it’s busy repeating “oh HECK.”

It’s okay, it’s fine. EVERYTHING’S FINE.
He’s laughing; that’s good. He believes I’m not a socially-anxious-overanalyzer-who-focuses-way-too-much-on-everything-that-could-go-wrong.
At least then today I’ve made a new friend!
But don’t hold your breath — you’ve talked far too long.

As soon as it’s over, I’m proud of myself.
I didn’t seem crazy or over-the-top.
The weight of my body keeps dragging me down,
but I’m thankful for vocals that know when to stop.

And though I’m confounded by much of my form,
it’s taught me a lot about knowing oneself.
The hunger reminds me of how much I’m blessed;
the sweat keeps me humble and thankful for health.

The hole in my heart is a question to ask —
will I still find meaning in life lived alone?
Yet surely it isn’t a sin to desire
the weight of a body pressed down on my own.

I wonder if Jesus felt weighed down like me.
Does being embodied mean feeling askew?
Or maybe it’s simply a matter of space:
that I am a body to be here with you.

A God of Love and Surprises

There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.
– 1 John 4:18 (NRSV)

Exactly one year ago, I publicly came out as gay. Today I’m formally coming out in full moral support of same-sex relationships. You probably saw this coming (especially if you read my latest post), and if you know me in person this is no surprise. But I felt it might be helpful to tell the story of how I ended up here — though if you’re looking for a theological exploration, I’m afraid that’s for another time.

Back in the summer of 2015, a friend I found on an online group for LGBT+ Christians was considering becoming a Catholic priest, and one day, he struck up a conversation with me about celibacy. I confessed to him that I had only tentatively parked myself on Side B and maintained celibacy because it was the “safe option”.

In truth, something felt very off about my experience with “lifelong” singleness. I felt trapped by my faith, forced into a vocation I never desired for myself. And though I tried to convince myself I could learn to love it, I could never shake the feeling that I was living a lie.

My primary concern through everything has always been to remain faithful to God. I never set out to prove any particular viewpoint right or wrong — I just wanted the truth, but in order to do that I needed to look further into affirming theologies. A lot of what I came across didn’t strike me as very convincing, but I was willing to dialogue with this new friend of mine, who ever so graciously walked me through his beliefs. We respectfully disagreed and began to learn from each other’s experiences.

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Running from Joy

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
— Ezekiel 36:26 (ESV)

I admit: I’m a glutton for self-punishment. Not in the bodily, masochistic sense, but I’m a prototypical perfectionist who sets impossible standards for myself and then proceeds to beat myself up when I inevitably fail to measure up. I was raised with the concept of total depravity — the idea that there is absolutely nothing good in me apart from God, and that anything good is from God alone (which I have no actual part in).

Growing up, I internalized this entirely unhealthily. The idea that I was nothing but a worthless sinner may have made the concept of grace easier to grasp, but that never sunk in. I latched on to depravity so obstinately that my self-perception erased most of my humanity. I learned to see myself as a monster beyond redemption, every prayer and every good deed a worthless attempt to earn the affection of the Father who would never love me. And who was I to question that?

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Alone in the Darkness

It is not good that the man should be alone…
– Genesis 2:18b (ESV)

streetlamp

I’m not the kind of person that views the idea of home as a specific place — I’d be glad to rewrite the adage “home is where the heart is” as “home is who the heart is with.” It’s been a difficult concept to wrestle with, and it’s only been these past few years that I’ve discovered what that means in relation to spiritual friendship and the community of Christ.

So in a sort of roundabout sense, home is where the friend is. And my friends… well, they’re all over the place.

I think of Westmont College as my home because that’s where the majority of my current friendships have been formed. But when school isn’t in session and everyone goes back to their geographical homes, I can’t help but feel that I lose my spiritual home. My community splinters every few months, and while I know that kinship still remains, it’s just not the same.

Is it too much to admit that I’m lonely?

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Clipped

Originally posted to my Facebook on June 8, 2015.

They say that just to touch the sky,
to see the world with eagle’s eye
is our pure joy, our apex grand,
our purpose, and our life’s demand.

And great it seems, to watch the dance
of shifting wings in sweet romance;
but what of us who cannot fly
who cannot soar, not touch the sky?

“Your wings are bright,” they say to us,
“too bright and far too dangerous;
the color of your plumage bright
shall blind all others in their flight.

“So do not fly! Do not succumb
to sweetened poison on your tongue.
You wretched thing, we’d pity thee
if we weren’t so far up this tree.”

And thus I stayed here on the ground,
tethered to the earth, and bound
fast to running our good race
for Him above, for His good grace.

But dust and dirt, they sting my eyes;
they stifle every sound and sight.
Perhaps this life here in the soil
could use a Friend to share the toil.

For all who touch the floor will leave,
and each step leads to parting grief;
but until then we share the dust,
and until then we walk — we must.

Although this race below the sky
can still be run if we can’t fly,
this path on which we slowly roam:
it needs a wing to walk us home.

To Chase the Light (Coming Out)

Most wardrobes don’t have secret worlds with epic adventures and magic waiting inside, but a few of them still conceal stories of their own. There, the sun never shines, the eternal winter doesn’t thaw, and the lion isn’t your friend.

You spend years upon years fighting the monsters, hiding from lions, and wishing that someone would come to strike down the wicked witch, but no one ever does. You stand by the lamppost for hours at a time, ready to escape your cold shadow of a world, but always stop at the border, thinking it safer to fight the demons you hate than fight the people you love.

Until, one day, you realize that living in darkness is hardly living at all. That if there was even a glimmer of light where the wooden doors have cracked open, it would be better to die in the sunlight than to waste away in the shadows.

So with one final push, the closet door swings open, and you know there’s no going back. The next words will change your life forever:

Dear world,

I’m gay.

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An Exploration of Love (My Testimony)

On April 14, 2015, I had an article, which I intended to call “The Expectation of Love,” published in Westmont’s school newspaper, in which I briefly discussed my perspective on romantic love as a celibate gay Christian. It left a lot of questions unanswered, and I felt it deserved some elaboration. This is my story, along with a few extra thoughts — without a 750 word limit.

Coming out at Westmont was the third best decision of my life; the first being my decision to follow Christ, and the second being my decision to attend Westmont.

Although I expected a bit of backlash from the controversial nature of coming out as gay at a Christian institution, in reality I received the largest outpouring of love I’ve ever experienced.

I continued to brace myself for the insults and the condemnation, but it never came. For that I’m extremely thankful, but I also know that as an openly gay man in the modern evangelical church, the road I want to travel is one filled with pain and difficulty. It always has been.

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Singled Out

There’s a reason everybody freaks out when someone’s about to get married.

Families get involved, venues are booked, banquets are planned, gifts prepared, invitations sent, dresses tailored, decorations, music, cakes, photos, friends you haven’t seen in three years, and oh my word thank God there’s an open bar.

It’s a freakin’ big deal. But why? Why do we spend so much time, money, and energy on a single day of rituals when couples nowadays can simply get a marriage license and elope? Why do we all care so much?

Contrary to popular belief, a wedding isn’t all about the soon-to-be-married couple.

In a traditional nuptial, after the bride and groom have exchanged their vows, the celebrant asks the wedding attendees this question:

“Will all of you witnessing these promises do all in your power to uphold these two persons in their marriage?”

To which the congregation responds,

“We will.”

The presence of this question, or at least the spirit of it, conveys the prime reason that nonaffirming Christians often refuse to attend same-sex weddings — whether or not that’s what they might be consciously thinking. When asked to formally voice their support for a gay union, answering in the obligatory manner would be simply dishonest.

It’s interesting to note that we often don’t think about this passing formality in weddings while it’s happening. We only subconsciously note it when we have something to be opposed to, like a same-sex marriage. In the last wedding I went to, I was too busy keeping myself from crying because my cousin looked so beautiful in her wedding dress to really dwell on the gravity of my affirmation.

But lately, especially in juxtaposition to gay unions, I’ve been beginning to realize that the public commitment of a marriage is one of the most inextricably important elements of a wedding. It is what holds the couple accountable in faithfulness to one another, and holds the community accountable to recognizing and nurturing that relationship.

In a sense, the marriage covenant solidifies the ties between each individual and the community — formal recognition forces the bride and the groom into the public eye, almost as if they have become full-fledged members of the world at large.

Which is great, except that it’s kind of a problem.

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O why, o love, have thou such darkness strained

O why, o love, have thou such darkness strained
in this our earth where hot seeks cold, up down?
Your right seeks right, and thus forsakes its crown,
for left is Right, and right is left as stained.
Yet conflagration bright still burns as white as first of day;
and passion laid to waste, self-spurned, cannot imprisoned stay.

You ask me much, o love, this price to pay,
of crosses borne alone with no respite,
with rusty thorns to add to sorry sight,
and yet expects to steady, come what may.
What good is faith when trials come? when brothers shake their feet
and spit on those to thirst succumbed? How fragile this conceit.

Or hast thou, love, seen brokenness so sweet,
that comfort overcomes your wish to live?
That desperation surely shall forgive
the broken soul so joyful in defeat?
When gentle tethers turn to chains that on the heartstrings fray,
all heaven’s mercy does contain the jury’s cold dismay.

And wilt thou, love, press on and seek to pray
for God to be your only evermore?
Since witnesses betwixt thee wage their war,
what hope is there to down their weapons lay?
If murderers and whores shall find their company with Christ,
then friends among the outcast bind their hearts together thrice.

O love, your conflagration seeks no ice;
it burns to be contained by equal flame.
But Nature’s heralds turn such warmth to shame,
as if for every fire shall snow suffice.
The blaze alone, they say, shall raze the paradigm set forth
in Eden, when in Adam’s gaze good eros showed its worth.

How tragic is your face, o love, to Earth,
whose soil feels the wretched sting of sin,
and groans to be redeemed as once had been;
and loveless love, you mourn your day of birth.
How different should your hope appear had ice been your desire?
Would grace still quell your fearless fear, still tame your fireless fire?

For years to come, o love, shall you yet tire;
how long to still believe in rest at last?
If barely crawling through the race, surpassed
by all, then love, will you so soon expire?
If goodness comes to those who seek the will of God divine,
then let me hear the ones who speak out life from Christ the vine.

And as the deer who pants for streams and longs for fall of rain,
my pining soul cries out; it screams for balm to ease the pain.
O thou, o love, in darkness will you shine?
Will doubtless doubt be yours to still contend?
Will unto hope you hang until the end?
So long as Jesus’ righteousness be mine.

Running from Grief

The room is dark except for the blaring stage lights going off during the concert, and mostly everyone has moved down to the ground floor to get a better view of the singer. She’s a young, African-American alto who vaguely reminds me of Jamie Grace, though I know it can’t be her. Among the few remaining in the balcony seats are me and another boy; and since neither of us appreciates crowds, we’re happy to enjoy the performance in relative solitude.

We’ve been good friends for a while, so it isn’t particularly strange that I’ve nestled my head in the crook of his neck. I feel comfortable and secure, enjoying the brotherly affection I can openly share with my friend, until he slips one hand into mine and lays his other on my thigh. Suddenly the contact doesn’t feel so brotherly, and I freeze up, unsure of what to do. Part of me craves the warmth of his hand in mine, longs for more human touch than I’ve previously allowed. The other part of me panics at the boundaries he’s just crossed, but doesn’t want to damage our existing relationship by drawing back. We need to have a discussion.

Talking over the deafening music would be nearly impossible, so I walk him out of the concert hall, never breaking the hold between our hands — something I desperately want to last, yet at the same time want to end immediately. While we walk in the dim light of the hallway, I get a good look at his face: short, sandy blonde hair; bright eyes I can’t quite tell are blue, green, or grey; and a well-defined but delicate jawline. He’s deathly cute, and the way he locks eyes with me and smiles nervously only enforces that.

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